Sunday, July 29, 2012

Preaching Thoughts on a Non-Preaching Sunday

Today's worship looks a bit different at Falls Church Presbyterian.  It is organized around our just completed Vacation Bible School and is led by the VBS participants.  This is apparently a traditions here, one that I have not yet experienced.  Not having seen this or knowing quite what happens, I asked for some assurances that it would still "worship" and not simply a VBS slide show.

As a pastor, I tend to obsess about worship.  It's been drilled into me.  I took classes on worship in seminary, and our denomination not only puts out Book of Common Worship, but our constitution includes a lengthy section entitled the "Directory for Worship."  It speaks at length about what worship is, how worship is to be ordered, and what elements might be in it, should be in it, or must be in it.  All this attention to worship is not really surprising.  When you are a religious institution whose most visible product is a worship service, it is going to receive a lot of energy, thought, scrutiny, etc.

I also tend to worry about worship out of the criticism of it from the 19th Century philosopher, theologian, and existentialist, Soren Kierkegaard.  He spoke of worship as drama, but he said it too often got misconstrued as an event where preacher, choir, and liturgists were actors for the audience/congregation.  Rather, Kierkegaard said, God should be the audience with the congregants being actors.

I'm writing this prior to today's worship, but I won't be surprised if today's drama comes closer to what Kierkegaard suggests than many other Sundays.  Oh, there will be some parents or grandparents who are there for the performance rather than worship, but, as Kierkegaard complained, there are people there every Sunday in that mode.  But there will also be dozens of children leading worship, singing, praying, moving, dancing.  By that alone, today's worship will have more of what Kierkegaard wanted. 

No doubt there will also be a number of adult and teen VBS volunteers helping to keep all this going, and so even more people who otherwise might be sitting and watching worship will instead be "onstage," to use Kierkegaard's language.  And presumably God will find the whole thing every bit as pleasing and enjoyable as what happens on other Sundays, perhaps a lot more so.

The whole thing will no doubt be less polished than some other Sundays.  There will likely be times when it looks a little chaotic.  But there may well be times when it has more heart, life, and vitality than some meticulously planned and executed worship services.

At this point I'm not really sure where I'm going with all this.  But as one who sometimes obsesses about getting worship well planned and executed, it's likely worth recalling that today's worship may feel more like worship to God than some of those I'm responsible for.

P.S. My expectations were not far off.  The service was louder, more animated, and at times more chaotic that the typical Sunday.  But it was also more energetic, lively, and full of heart.  The children and leaders did a great job, and I'm pretty sure that God was pleased.

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