A lot of people in the Presbyterian Church USA are still in pain with regards to last week's General Assembly. The defeat of a proposed change in language about marriage - from a contract between "one man and one woman" to a contract between "two people - was a bitter pill for many. This is especially so for many younger members. Young Adult Advisory Delegates and Theological Student Advisory Delegates at the General Assemble supported the measure by 78 and 82% respectively, and I have to imagine that many of them feel that "the old guard" is thwarting the fresh winds of the Spirit.
Of course there are other people of deep faith who feel the Assembly made the correct decision. I don't agree with them, but that is hardly a sure fire indicator that they, unlike me, ignore God's will. However, it is clear that both side cannot be right with regard to God's will. Regardless of how faithfully we have approached this issue, how diligently we have listened for God, at least one of the "sides" in this issue has misunderstood what God is saying.
And here is where Christian faith can get very difficult. When we feel convinced that we are indeed doing as God desires, that we are responding to the Spirit's movement, it can be very tempting to view those who oppose us as opponents of God in some way. And if they are against God then no doubt God is against them. "If God is for us, who is against us?" writes the Apostle Paul. Yes, God is for us, but surely not for them.
I don't for a moment think it unimportant correctly to discern God's will, and there most certainly are consequences for getting it wrong. But the new thing God is doing in Jesus is not rooted in our getting it right. It is rooted in "while we still were sinners, Christ died for us." In Christ, God is for even those who are against God.
And more than that, God is not thwarted by our failures. God is not thwarted even by concerted resistance to God's will. God's transforming love is at work, and gospel logic does not reckon victory or defeat by the same standards we use. Failure, set-back, and defeat do not always mean what they seem.
Surely Jesus' greatest moment of testing and doubt was the cross. This was total and absolute failure. It was absolute triumph for those who resisted God's will. Or so it seemed. So it seemed.
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