Non-conformists

I've likely mentioned this before, but one of the classic 20th Century works in my faith tradition is a book by H. Richard Niebuhr entitled, Christ and Culture.  It speaks of several possible relationships between the two, "Christ against Culture, The Christ of Culture, Christ above Culture, Christ and Culture in Paradox," and finally argues for "Christ the Transformer of Culture." 

I'm not sure the Apostle Paul is thinking at all along Niebuhr's lines when he wrote the verses in today's epistle reading, but I think they underlie such thought. 

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God - what is good and acceptable and perfect.

Paul says that being in Christ makes us non-conformists.  That might not lead directly to Niebuhr's conclusions. A non-conformist might choose simply to be "against culture."  But clearly a non-conformist has to have some sense of tension with any culture this side of the reign of God, the full-blown arrival of the Kingdom on earth.

Church congregations vary widely with regards to their level of non-conformity, but I don't think it unfair to say that on the whole, church congregations are a fairly conformist group.  My own Presbyterian tradition, which proudly claims both H. Richard and Reinhold Niebuhr, certainly has been very at  home in the culture for much of its time in America.  We Presbyterians have been referred to as the "Republican party at prayer" (a moniker we've shared with others). Granted, this referenced a Republican party no longer in existence, but I'm not sure the Republican party was very non-conformist in the 1950s either.

For much of American history, Mainline churches were viewed as cultural institutions that helped raise solid citizens who shared a common moral framework.  That did not necessarily prevent working to make changes in the culture, but it did pose problems.  Mainline churches often came late to movements to change society, drawn to things such as the Civil Rights movement by members who caught the fever for change outside their congregations.  (I should add that much of that fever was faith induced, but its origins tended to be non-Mainline churches.)

Of course we Mainline denominations have lost our special place in the culture.  There are still vestiges of it, especially in the South, but by and large the culture decided it doesn't need us as one of its key institutions for raising good, community citizens.  And perhaps this is nothing short of a gift from God, though one we don't yet know how to use.

We Presbyterians still love to pass resolutions with regards to the environment, the Middle East peace process, health care reform, gambling, immigration, and so on as though we spoke with some authority to the culture.  We still operate out of patterns that evolved when we were an important cultural institution.

I'm not sure I know just what patterns we should be embracing in this new time, although I suspect such patterns will require a lot more being "transformed by the renewing our your minds" at a congregational level. Congregations need to become places of personal transformation if we are to be non-conformist, transforming agents in the culture, in the world. 

And so that is what I'm struggling with myself right at this moment.  What sort of non-conformity am I being called to in Christ?  And what sort of transforming non-conformity needs to catch fire in this and other congregation?

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